Woven Stories / Manusama Nuance

Presenting the fashion movie, with interview of the creators.

Some stories simply must be woven by hand. A meditation on identity, memory and self-expression, tracing the process of becoming through the act of creation. Presentation of the fashion movie by Mirjam Manusama -creator and mind behind the brand- and director/cinematographer Ottilie Maters, with Trip to the Moon Films.

MIRJAM MANUSAMA – Creative Director and protagonist

You trained across art and fashion and work between drawing, garment and costume, treating each as its own language. You describe craft as something that speaks. When the disciplines in Woven Stories meet, what passes between them?

My clothing is deeply inspired by the human body and its movement. I design through draping, following the body’s natural flow, so movement is already embedded in the garments. Bringing the dancers and the clothing together feels like completing the work. The garments are not separate from the body, they come alive through it extending the body. The dancers express the intention behind the clothing and story, while the clothing extends and amplifies their movement. Together they become one language.

The collaborators were chosen very carefully. The dancers (Gil the Grid -Movement Director and Dancer-, Melissa Diktas & Sedrig Verwoert) are a very important visual language in the film. I believe that everything we experience is stored in the body. Through movement, emotions, memories, healing, and transformation become visible. Each dancer was chosen carefully, not only for their movement style but also for their personal background and the way they embody the story. They each bring their own language and perspective.

The talented music producers Giovanni ‘JAEL’ Jano Fatbinan & Joris ‘Siroj’ Titawano share the same Moluccan roots as I do, which brought an authentic connection to the themes of ancestry, identity, and belonging that run through Woven Stories. Their music carries not only sound, but also memory, culture, and emotion.

For the jewelry, we collaborated with Naula_Studio, whose creations are inspired by her roots in New Caledonia. Her language and cultural heritage resonate deeply with my own.

When these disciplines come together, they begin to speak to one another. The music, the movement, the art, and the clothing all communicate the same story, but through different mediums. There is a dialogue between them. The movement gives life to the garments, the garments shape the movement, the music creates an emotional landscape, and the visual art connects everything back to the inner world from which it originated.

Creating a bridge between different disciplines is important to me because each craft strengthens the other. Together they can express something more complete, more layered, and more human than any one discipline could achieve on its own. In Woven Stories, that shared language became a way to speak about identity, heritage, healing, and self-expression.

Your Moluccan heritage runs through both the label and the film. How do the cultural layers you carry shape what you allow beauty and belonging to mean?

Growing up with Moluccan roots in the Netherlands made me aware that identity is layered. I carry the stories of my ancestors with me—their resilience, sacrifices, displacement, and strength, alongside my own experiences. As a third-generation in the Netherlands, I am very aware that the freedom I have today was not available to my ancestors in the same way.

Their journeys are part of who I am and influence how I move through the world as an artist and designer. That has deeply shaped my understanding of beauty. For me, beauty is not about fitting into a standard, an ideal, or an expectation. Beauty lies in authenticity—in honoring where you come from while allowing yourself the freedom to become who you are.

Still today 2026, it is 75 years since the first generation of Moluccans arrived in the Netherlands. For many families, including my own, the impact of that history is still felt today. The recent apologies from the Dutch government show that these experiences are not simply historical events, but part of a living memory that has been carried through generations.

They faced circumstances that left little room for choice, self-expression, or the exploration of identity. The fact that I can now create, question, express myself, and shape my own path is something I do not take for granted. It is both a privilege and a responsibility.

That awareness influences my work. It reminds me to honor the people who came before me while creating space for new possibilities. Beauty, to me, is found in that connection between past, present, and future—in carrying your history with you while allowing yourself to grow beyond inherited limitations.

You bring in the context “Grandmother Etta”, who belongs to the first Moluccan generation that built a life in the Netherlands, and is one of the last living voices of that beginning. What does this presence ask of the work, and what did you want to protect/highlight with this addition?

Oma Etta, she remains one of the last living voices of that beginning. Because of that, her presence carries immense value. We hold it with deep respect, gratitude, and care.

Her presence asked something important of the work: to listen. Not to rush past history, but to acknowledge it. Woven Stories is about movement towards the future, but it is equally about recognizing the foundations on which that future is built. Grandmother Etta embodies that foundation.

When she speaks, it is a reminder. Her words carry wisdom about staying connected, respecting one another, honoring where you come from, and understanding that family and community are things you continue to build together every day.

What I wanted to protect was the humanity and dignity of her generation, the lived experiences, sacrifices, resilience, and strength that often remain unseen as time passes. Our existence today is connected to those who came before us. Their stories are not separate from ours; they continue through us.

In the film, Grandmother Etta becomes a living thread between past, present, and future. She reminds us that identity is not something we create alone. It is woven from generations of stories, resilience, love, and community. By including her voice, we honor not only her story but also the generations whose experiences made it possible for us to stand where we are today.

You described Manusama Nuance -your artisanal fashion label- as daring shells for introverts, a practice outside trends and gender roles, then you decided to return back the name of the brand to your own full name, what did you keep and what did you set down with this passage?

Manusama Nuance was my fashion brand, and for many years it was everything to me. I poured my heart, energy, and identity into it. It wasn’t just a brand; it represented a significant chapter of my life and creative development.

But after years of building it, I slowly realized that I could no longer feel my own spark within it. That was probably the hardest part of all, because I cared so deeply about it. When you are no longer aligned with what you are doing, something begins to fade. For me, that was my creativity, my curiosity, and my sense of freedom.

Letting go of the brand identity I had built for so many years initially felt like giving up. But over time, I realized it wasn’t about giving up at all. Sometimes you have to detach yourself from something you’ve held onto for so long in order to find yourself again. What once helped you grow can eventually become something you outgrow.

The philosophy behind Manusama Nuance never changed. I still believe deeply in authenticity, craftsmanship, self-expression, and creating from a place of awareness. What no longer fitted was the framework. The brand was primarily focused on fashion and collections, while my creative practice had expanded beyond that.

Over the years, I discovered that my greatest fulfillment comes from working as a multidisciplinary artist. Today, I see myself less as someone creating products and more as a vessel for translating my own inner world and a person’s inner world into something tangible. Whether through clothing, art, tattooing, film, or drawing workshops, I am interested in personal stories and creating work that helps people connect to their own strength, beauty, and identity.

Returning to my own name was a way of coming back to myself. What I left behind was a structure that no longer reflected who I was becoming. What I kept was the essence: the values, the craftsmanship, and the stories. Looking back, it wasn’t an ending but an act of trust, creating space for something new to emerge. Today, working as Mirjam Manusama feels more honest and allows me to embrace all aspects of my creativity without limitation.

You treat creation as something unpredictable and spontaneous rather than planned. You call making a dialogue with the unknown. Where does certainty have to fade before the work can begin?

I think certainty has to fade the moment I try to control the outcome. That’s usually where the work stops being alive. Every piece begins with a feeling, a question, or sometimes just a small spark of curiosity. I rarely know exactly what the final result will look like. What I do know is that I have to trust the process enough to follow it.

For me, creating is a dialogue between what I know and what I don’t know. My craftsmanship, experience, and skills give me a foundation, but the most meaningful discoveries happen when I allow space for something unexpected to emerge.

Whether I am draping fabric, drawing, or tattooing, there is always a moment where I have to stop directing and start listening. The work begins to tell me what it needs. That’s the dialogue with the unknown, from there I’m just a vessel of something bigger, a translation of inner worlds, it can be my own or someone else’s.

I think uncertainty is essential because transformation cannot happen when everything is already decided. If I know exactly where I’m going, there is no room for discovery. The unknown invites me to stay curious, present, and open.

In many ways, my creative process mirrors life itself. We often want certainty, but growth happens when we step into places we don’t fully understand yet. That is where creativity lives for me.

In your practice clothing reads as a second skin, an inner state made wearable. How does craftsmanship carry an inner world into the open?

I see craftsmanship as a way of giving form to things that are often invisible. Constantly shifting emotions, experiences, memories, ancestry, and the different identities we carry shape who we are, yet much of that remains unseen. Through making, I try to translate those inner layers into something tangible.

My garments are built through draping, layering, and asymmetry. These are not only aesthetic choices; they reflect how I see the human experience. We are complex and multifaceted beings, constantly evolving and transforming. The layers in my work mirror the layers within ourselves, while asymmetry allows me to explore the balance between the physical body and the inner self.

I often describe clothing as a second skin because it can communicate something about who we are beyond words. The garments become a meeting point between the inner and outer world. Craftsmanship allows me to slow down and listen to that process. It carries intention. The time, care, and attention invested in making become embedded in the work itself.

For me, craftsmanship is not simply about making an object. It is about creating a language through which the invisible becomes visible. It allows something deeply personal to be expressed, shared, and experienced in the physical world.

You stand inside this film as protagonist as well as its origin. What shifts when the work asks you to become its subject?

Woven Stories asked me to step into the center of my own work in a way I hadn’t done before. While my work has always been personal, I often translated parts of myself through garments, drawings, or other people. This film invited me to bring all of those parts together and make them visible.

The film is rooted in my own experiences, heritage, creative process, and personal growth. In that sense, I consciously placed myself at the center of the story. Not because I wanted the film to be about me as an individual, but because I wanted to honestly share the things that shape my work and the values I want to contribute to the world: connection, self-expression, transformation, and the freedom to evolve.

What shifted was my relationship to visibility. The work no longer carried the story on its own; I became part of what was being seen. While that asked for vulnerability, it also created a deeper sense of alignment between what I make and who I am. By sharing my own journey, I hope to encourage others to embrace and explore their own.

At the same time, the film was never created alone. Through the collaboration with dancers, musicians, filmmakers, and everyone involved, the story grew beyond my personal experience. Each person brought their own history, perspective, and language to the project. What began as my story became a shared story.

That is what I find beautiful about collaboration. By being deeply personal, the work became more universal. The more honestly we shared our individual experiences, the more space there was for others to recognize something of themselves within it. In that way, Woven Stories is both deeply personal and collective at the same time.

In an earlier project you handed your artworks to other makers: a photographer, a spoken-word artist, a graphic designer, each translating your story into their own medium, something you have called a form of collective healing. Woven Stories widens that circle to dance, music and film. What does healing become when it passes through so many hands?

Yes, I curated my own exhibition during the Motel Mozaïque Festival in Rotterdam, the Netherlands, where I invited other artists to translate my artworks into their own mediums. The works were connected to Moluccan heritage, which the participating artists also shared. What fascinated me was seeing how the same story could take on different forms while still carrying its essence. Each artist brought their own experiences, emotions, and perspectives to the work. Through that exchange, the story no longer belonged solely to me, it became something shared.

I think healing often begins with the realization that our experiences are not isolated. When something personal is shared and received by another person, it creates a bridge of connection. It allows us to see ourselves through a different lens and reminds us that we are part of something larger than ourselves.

Woven Stories expands that idea even further. Through dance, music, film, clothing, and all the people involved, the story continuously moved through different hands, bodies, and perspectives. Every collaborator added a layer of meaning. The dancers brought their own histories and emotions through movement. The musicians translated themes of ancestry, identity, and belonging into sound. The filmmakers shaped how the story could be felt and experienced visually.

What interests me is that the story transforms every time it passes through someone else’s hands. It stopped being a fixed narrative and became something alive. In that process, healing becomes less about an individual journey and more about a collective experience. It becomes an act of witnessing one another, sharing perspectives, and creating space for different truths to exist alongside each other.

For me, healing is about becoming more aware, more connected, and more accepting of the many layers that make us who we are. When a story passes through many hands, it gains depth, and in that depth more people can find a reflection of themselves.

OTTILIE MATERS – Cinematographer

You work as a director and photographer drawn to communities living outside the mainstream. How do you usually approach those subjects/realities in the early stages of your creative process — get to know, study, blend in?

Honestly? I never really chose this consciously. I ended up in these communities because I was looking for parts of myself, and those life themes kept showing up in the people I gravitated toward. As a shy kid, a bit of a misfit, wired a little differently, fluid in ways I didn’t have words for yet. I started by registering, observing. A lot of how people around me behaved just didn’t make sense to me. That’s why I picked up a camera in the first place and because the things I found authentic inspired me to capture it to convince myself life was and could be beautiful. What pulls me toward these communities is the way people show up. A sensory way of being that moves past what’s socially rehearsed. People living something I didn’t grow up seeing modelled, couldn’t quite name as a kid, but felt was missing and real. The word says it: counterculture. If you don’t quite fit the script you were handed, you start looking for where you belong. Honestly that might be one of the most beautiful gifts life can hand you. A search that brings you to others who share it. I’m queer, fluid, and a lot of what I make has something to do with finding the threads that connect me to people and histories that mainstream culture mostly skipped. I look for myself through the eyes of others, and what’s there to learn, recognise, and give back, is endless. I don’t really have a fixed way of building trust. A lot of it grows organically, and because the people and groups I follow tend to feel like friends, I just keep checking in. I want to honour what’s already there. Literally show it in light, which is what we do with film and photography anyway. We talk, we collaborate, and if trust wobbles somewhere, we work on that too. My camera comes out pretty fast. I’m actually quite shy, so the moment I feel visible or inspired somewhere, I pick it up. It’s a counterweight. Not to create distance, but to dare to look at what’s in front of me.

You have spoken about the time it took to love your fluid being. What were you searching for, and did your job behind the camera help you find it?

The more I find, the more I let go. There was a time I really needed to give myself a label, define myself, mark myself off. Partly because I didn’t know what it was to belong to something. Labels felt like belonging in advance.

One of the most important lessons my fluid being has taught me is that what I was actually looking for, underneath all of it, was self-love. Or call it self-acknowledgement. I’ve found it, kind of. But I treat it like a living thing now. Something you tend to, like a plant. It has highs, it has lows. It’s a dance more than a destination. Acceptance, trying, daring to grow. Hoping, surrendering.

Looking in the mirror has been a puzzle for as long as I can remember. As a kid I was pretty sure I was actually an animal, accidentally incarnated in this human body and experience. I stole my dad’s clothes and turned into a Backstreet Boy. Then there was a phase with mini skirts, boyfriends and high heels. At some point I figured it was time to actually look at the world. So I picked up the camera, partly to look for myself, from a place of total confusion, curiosity and admiration.

The society we live in doesn’t really allow this kind of becoming. There’s so little space to be different, and at the same time so much space for exclusion. It made sense to start capturing this journey of liberation. Not only mine, but the ones I saw in the friends and individuals I encountered on this ongoing path. They inspire me.

That’s what made me the maker I am. And the maker I’ll keep becoming. The camera didn’t show me who I was. It showed me where to look.

You place Joey’s rise and the dance of release on the stairs at the heart of the film. What is being landed in there?

Joey is someone I deeply admire. There’s a softness and depth to him that comes from lived experience which is rare to find, and to me his role became a kind of mirror for how I’ve often felt inside. In the film, his rise is slow and intimate. He’s becoming aware of his own power. Pulling himself out of his head and into his body, embracing whatever is there. Going along with the norm might keep you safe for a moment, but it’s so much more beautiful to actually dare to look at yourself and let what you find be there. Whatever that is. Living to live is different from living to facilitate.

For some people that kind of awareness comes from privilege. For others it’s a search forced on them by confrontation with society. What matters to me is that if we can dare to honestly look, we can learn to stand in our power. Out of the head, into the body. And that body is allowed to be there, in whatever form.

The dance on the stairs sits next to that. The scene was planned, and we chose the stairs because to me it’s about falling and rising, the constant up and down. The choreography itself was real-time improvisation. Three dancers: Gil The Grid, who’s been an inspiring recurring collaborator across my work and our movement director here, Melissa, and Sedrig. They go from rolling to gliding to completely losing it. It’s a release of emotion, frustration, fear. I think we don’t do enough of that in life. The dance is metaphorical, but we are also music. Life is a melody and I’d hope it’s not a flatline for anyone.

And here’s the thing. Those dancers could just as easily be inside Joey’s head. Or inside Mirjam’s. Or yours. The film leaves space for that. The rise and the release aren’t only what you see on screen. They’re what happens inside, in everyone who is brave enough to look.

You built the score with collaborators who share Moluccan roots. How did sound become its own act of recognition?

The whole score was composed by Joris Titawano and JAEL, both Moluccan makers with huge talent. Mirjam and I share a lot of musical taste, and these two artists brought exactly that sensibility together with their own cultural heritage. The result made the project feel completely whole. Traditional drums, flutes, and instruments that carry Moluccan elements throughout. If you listen closely, you’re being accompanied by something older than the film itself. What’s beautiful is that they understood Mirjam and the subject so deeply that they brought something to the film I couldn’t have asked for in words. There’s also the Ada lagi ungapan sjukur song from Oma Etta, which translates from Indonesian to English as “There is Yet Another Expression of Gratitude”. It is a traditional Christian Moluccan hymn deeply rooted in the liturgical and cultural traditions of the Moluccan evangelical church community, both in the Maluku Islands of Indonesia and within the Moluccan diaspora in the Netherlands. It makes the picture more complete. What sound can do that image alone cannot carry memory in a way that doesn’t ask permission. You hear it before you understand it. And then you understand it differently than you would have if someone had explained it to you. Sound is a different kind of intelligence, and essential for work like this.

The film grew out of your friendship with Mirjam. When did Woven Stories stop being an idea and start being an actual movie?

Mirjam and I met during a covid lockdown, at a small gathering with a shared best friend. From the moment I walked in we started talking and didn’t really stop. The collaboration started right there. The friendship grew alongside it, and this film is one of several things we’ve already made together, with more still coming. We actually went for an editorial photo at first. But our connection was wild and our ideas escalated quickly. Before we knew it we got the funds as well, which is a process that usually takes some time. This all went very smoothly. Honestly, nothing in my work has ever moved that fast before shooting. That’s how I knew it was real. When something has its own momentum, you don’t push it. You follow it. When another close friend I grew up with, Max Grapperhaus from Trip To The Moon films, jumped on board, because the project suddenly grew bigger than anticipated, it made everything whole. Having Ambassadors join in for post-production, with Amy Besate as a colorist, had the same effect during the post.

You describe the work as honest, raw, yet carried with elegance. How do you hold light and shadow in the same frame?

The whole film moves between light and shadow. To me you can’t really hold one without the other. We start naive, not knowing the dark is there. Then we become aware of it, sometimes painfully so. And only then, if we’re willing to look, can we begin to bring the two into balance. That’s where you start to see yourself clearly. It works both literally and metaphorically in the film. The light in the staircase scene shifts as the dancers move through their emotional states. Each of them, including Gil, brings their own register of light and shadow, a personal grounding in a specific emotion or moment. Joey’s rise carries the same arc, slower and more intimate. The image becomes the inside of someone, in real time. Honesty doesn’t have to be brutal. Elegance doesn’t have to be distant. I think the work people remember sits between the two, where rawness and beauty don’t cancel each other out but make each other possible. That’s what I try to find in every frame.

You made the film as an offering to the ones who paved the path in front of you. What do you want it to leave for the generations after?

My parents and ancestors paved my path. And before them, people I never met but live downstream of. People who put themselves on the line so others could exist a little more freely. Marsha P. Johnson at Stonewall. We’wha (Zuni Nation, USA) Lhamana person who met President Cleveland in 1886 and lived as living proof that gender diversity is deeply rooted in indigenous cultures. Coccinelle (Paris, France, 1931–2006), one of the first publicly known trans women in Europe, a celebrated cabaret star who spoke openly about her transition in the 1950s. And ofcourse The Dolle Mina’s here in the Netherlands. Trans women, activists, and everyday people who spoke up so that someone else could be. The film is my way of gracefully recognising that. Not standing on some pedestal of legacy, just acknowledging the ground I’m walking on. And inviting people in. To recognise something in themselves, or simply enjoy it. To add to a different narrative. Or honestly, shift it entirely. I want to widen our visual vocabulary. More ways of being beautiful. Actually, more ways of being yourself is becoming the norm. Something we celebrate, something easy to step into. The kind of beauty I was searching for, made it a little more available. For whoever comes after, or whoever is next to me right now.

Much of your other work sits with subcultures and self-acceptance, including a film on the Dutch ballroom scene. What draws you to communities that build their own ways of being, and how does Woven Stories in particular stand beside that?

I’m drawn to communities that build their own ways of being because they tend to live more honestly than the mainstream script allows for. There’s something about being forced, or choosing, to create your own language for who you are. It teaches everyone around it something. A Diary of Being Beautiful is a hybrid documentary I’m currently making. I’d been filming in the Dutch ballroom scene for some time when I met Aitana, a ballroom legend in Amsterdam, who over the years became the inspiration and lead of the film. I’ve been filming her off and on for eight years. A lot of my work is built on patience and observation, on trusting that what’s important will reveal itself if you stay long enough. Woven Stories sits next to that as a more contained piece. Same search, different shape. One a long study of becoming, the other a closer look at a friendship and a brand and what people carry when they get dressed. Both come from the same place. I want to widen the visual vocabulary around who gets to be seen as beautiful, and on whose terms. Becoming beautiful (feeling) is something a lot of people quietly long to learn.

Woven Stories / Manusama Nuance

Credits:

A film by: Ottilie Maters & Mirjam Manusama

Creative Director & Designer: Mirjam Manusama @mirjam.manusama
Director and Cinematographer: Ottilie Maters @frame_it_ot
Production: Trip to the Moon Films @triptothemoonfilms
Executive Producer: Max Grapperhaus @maxie_grapper

Movement Direction: Gil the Grid @gilthegrid

Music & Sound Design: JAEL @knownasjael & Joris Titawano @joris.titawano

Cast in order of appearance:
Gil the Grid @gilthegrid
Joey Manubulu @jsph.y
Ida Polnaija @idakakisina
Mirjam Manusama @mirjam.manusama
Oma Etta Lewakabessy
Oom Franky Berhitu @frankyberhitu
Melisa Diktas @melisadiktas
Sedrig Verwoert @sedrigverwoert

Production Manager: Elia Vitadamo @elia.succubusiness
Camera:
Eva Heinsbroek @evaheinsbroek
Bas Andries @basandries
Ottilie Maters @frame_it_ot

Set Design:
Emma Maes @em.maes
Dick van Bokkum

Styling: Mirjam Manusama @mirjam.manusama
Styling Assistants: Marijne Mangindaan @marijneam & Semmi Hamelers @semmilorraine
Make-Up Artist: Magdalena Kielb @makeupart.by.m & Patty De Bruijn
Hair: Magdalena Kielb @makeupart.by.m
Jewelry: Naula Studio @naula_studio

Post Production Ambassadors @ambassadors.studio
Edit by Ottilie Maters @frame_it_ot & Dimitri Zijlstra
Colourist & Post Supervisor: Amy Besate @amybesatecolour
Online & VFX: Jeroen Baars @jeroenbaars.film

Additional Light & Camera: Daan Strampel @daanstrampel & Sam van Vugt @samvvugt

Production Assistants
Maisha van der Heuvel @maisha
Ruben Manusama @rubenmanusama
Fanourela

You may also like

Unfolding

Fashion | Exclusive
It grew while you slept and you woke to find it part of yourself. A fashion editorial photographed by Bertine Monsen with creative direction by Svetlana Lindberg.

A strange day

Fashion | Exclusive
In the peculiarity of that moment I've finally found my uniqueness. A fashion story starring Danae Lumani shot by Giannis Boukoros and styled by Elizabeth Karatsoki.

We have met before

Fashion | Exclusive
On that day the clashing of our eyes, it was like my body rising towards bliss. Anastasia in a fashion story photographed by Ashley Jang & Pedro Matos