In the Shadow of Sound / Zimoun

In conversation with Zimoun.

In the muted hum of Zimoun’s installations, there’s a tension that feels almost primal. His work moves beyond the visual, crafting spaces where sound, material, and motion converge into something deeply visceral. The term “sound architecture” feels almost insufficient, as these creations defy categorization—an interplay of precision and unpredictability, inviting viewers to confront the delicate balance between stability and flux.

Experiencing his work feels like stepping into a parallel reality where the mundane takes on a sacred significance. There’s a kind of meditative pull, a slowing down, that forces the observer to feel the weight of each oscillation, each flicker of motion. It’s not about answers but about presence—being fully attuned to the space, the sound, and, ultimately, to oneself.
The spectator succumbs to the hypnotic rhythm of sound, shedding the confines of visual context and transcending the material realm. Immersed in the parallel reality conjured by the artist, they are drawn into an ephemeral space where perception dissolves and only sensation remains. The works’ magnetic pull establishes an unmediated dialogue between observer and creation, rupturing the fabric of space and time, leaving the world’s linearity suspended in quiet disarray.
In this conversation, Zimoun sheds light on the intricate systems that govern his creations and the philosophies that anchor them. His work is a testament to the power of restraint, an exploration of how simplicity can evoke the infinite. Let yourself be drawn into this quiet storm, where every sound is an invitation to listen more closely.

Your work combines order with chaos, geometry with unpredictability. Do you think this reflects something intrinsic about human nature—our need for structure but simultaneous urge to disrupt it?
I try to offer fewer answers through my work and instead create fields that ideally encourage visitors to ask questions—questions like this one, for instance. My works often navigate tension fields between seemingly opposing poles such as order and chaos, simplicity and complexity, routine and chance, or precision and imperfection. I am particularly interested in finding the existence of these oppositions within the same entity. One might think that these oppositions would exclude each other, but this is often not the case. There can be, for example, a simultaneity of structure and unpredictability. We seek order to make our surroundings tangible, yet we are also drawn to the unpredictable, which opens up perspectives.
You often call your installations ‘sound architectures,’ and yet they seem to possess a life of their own. Do you feel like an architect, or do you see yourself as more of a conductor, orchestrating these seemingly autonomous structures?
The term ‘sound architecture’ refers, on the one hand, to a seemingly static sound space that can be entered and explored, much like an architectural room, without a temporal beginning or end. Changing position within the space does also change the perception of the sound. On the other hand, my installations also have a genuine architectural component, as they create three-dimensional, materialized sound spaces. The term thus also relates to a stationary sound that does not evolve from point A to point B or follow a narrative structure. Instead, it opens a space where one can actively listen and move within it in a similar way. In this sense, I see myself as the developer and arranger of these structures, somewhere in between a conductor and an architect.
When you bring together hundreds of the same materials—whether cardboard, DC motors, or metal—each one eventually develops its own “voice.” Does this individuality emerging from uniformity say something deeper about identity or society in your view?
The individuality that emerges within uniformity is another example of the apparent contradictions found in my work. Through the mass, individuality becomes visible and observable. All elements are made from the same materials and are thus identical in that sense. However, as they are all crafted by hand, they exhibit imperfections with minute variations. This, combined with the diversity arising from the dynamics of the activated materials, contributes to individuality and a wide range of behaviors. Interactions often occur between the individual components within the system, leading to a form of emergence—a behavior of the whole system that cannot be fully derived from the properties of its individual parts. These phenomena can inspire reflection on identity and our society: We are all small elements, integrated into a societal system that we sustain through our functioning. Without us, it would not work, yet as soon as we “stop functioning,” we are replaced— much like one of the small mechanical elements in my works. We feed the system, but there is no fairness or balance in the larger picture: a few benefit at the expense of the many, while many bleed for the profit of the few.
Your work strips down sound to its most essential components, but it feels anything but minimalist. How do you balance reductionism with the richness of sensory experience?
There are, of course, numerous perspectives and approaches to what Minimalism is, could be or should be, and what defines it. From my point of view, one of several aspects of Minimalism is to uncover the essential and remove everything else. It’s about focus and concentration. In that sense, Minimalism is also about eliminating all unnecessary elements to give what remains the necessary space to fully unfold. Minimalism also incorporates Maximalism, granting full power and attention to what remains. What might seem small can become immense. I don’t see Minimalist attitudes and methods as leading to minimal sensory experiences; on the contrary, they can open up doors to maximal sensory experiences, and there’s the actual power of Minimalism. I would even say that I explore infinity through Minimalism—in a similar way as I study complexity through simplicity.
In your pieces, every mechanical hum or oscillation feels like a note in a larger, immersive composition. When creating these tonal landscapes, are you driven more by sound’s emotional qualities or its physical properties?
I see both aspects as interconnected. Through the physical properties, the systems and their sounds emerge, which can then be experienced on individual levels as emotional qualities. As an artist, I observe materials, experiment with them, and make numerous decisions along the way toward the final work. These are decisions in the fields of technique, aesthetics, dynamics, sound type, materiality, arrangement, etc., and they always involve interactions between different forces and interests.

Most of my works arise from observing experimentally activated materials and many steps of prototyping. Through the work, I explore these processes and examine how they develop and unfold in specific environments.
You speak of ‘primitive complexity’—is this a philosophy beyond your installations, perhaps a lens through which you view the modern world?
My works arise from my engagement with the world around me, and with myself. However, they do not represent these explorations directly. Rather, the works can be seen as some kind of manifestations of such engagement. I use the term ‘Primitive Complexity’ for various reasons. On one hand, I am interested in the primitive and in simplicity as tools to explore complexity. By reducing complexity to simple elements, I can delve deeper into these questions and topicsthan if I tried to analyze complexity through complex systems, which would quickly become just overwhelming and I would be lost. Breaking things down into simple components seems helpful.
Simplicity and primitiveness can help bring me closer to complexity and I get able to observe how I perceive it. Perception plays a central role here. How and why do we perceive something as complex, even when we see that this complexity is built only on the simplest elements—or primitiveness itself? Or is the perception of complexity merely an expression of our overwhelm, leading us to think something is complex when, in fact, it may not be complex at all? At this point, questions also arise about what we call reality… and how we construct what we perceive as reality.
Working with “mundane” materials seems central to your ethos. Do you believe there’s an unappreciated beauty in the ordinary? Or is the goal to transcend ordinariness altogether?
The choice of materials in my work is based on several reasons. On one hand, it stems from my fundamental interest in Minimalism and reductive principles, approaches, and concepts. I use simple and raw materials from everyday life and industry—functional materials that do not try to be anything other than what they are. I also call them honest materials. Form follows function. Dieter Rams once said: good design is the least design as possible. We find this in such materials, and they are direct and immediate. Additionally, these are often materials we encounter in our daily lives but hardly notice or appreciate. This aspect also interests me. Furthermore, sustainability plays an important role. In my studio, we have been practicing meticulous recycling for over 25 years. Materials, motors, etc., arereused, repaired, modified, expanded, and repurposed over and over again. My studio is filled to the ceiling with collected materials. We do this for ecological reasons, as a statement too, but also out of pure appreciation for the materials and their potential. These simple materials are particularly suitable for endless reuse and continuous recycling. They remain open to many possibilities and can be used for very different purposes. At the same time, they relate to the immense amounts of waste we produce every day. Just think of the enormous quantities of cardboard waste generated every minute, which is almost unimaginable. This also includes a socially critical and political component. Also, I am drawn to the raw, unpolished, and unrefined aesthetic of these materials and their simplicity. So, there are actually many reasons that lead to my choice of materials.
You leave your works almost untouched once they are activated, letting them exist autonomously. Does this detachment stem from an interest in observing rather than controlling?
It is a combination. On one hand, I control a great deal until the final system is developed. This process involves making numerous decisions along the way. However, once the system is complete, I am interested in allowing it to unfold its own ‘life’ or behavior. My focus is on developing systems that, within a specific and precisely defined framework, go out of control, thereby creating an apparent sense of vitality. At this stage, I no longer intervene as this would disturb the system and its purity, but instead I observe the resulting dynamics and diversity. I document what happens using audio and film, examining the works with various tools and from different perspectives.
Your installations are visceral and immersive, often pushing viewers to engage with sound and space in unexpected ways. Do you think our current society is too visually dependent, missing out on deeper sensory experiences?
Our society is undoubtedly most visually oriented, while other sensory perceptions are less integrated into everyday life. However, I think acoustics already takes second place: announcements, signal tones, acoustic notifications on devices, voice messages, music, headphones, and so on. I imagine it is rather silence and tranquility that often fall short in our often hectic daily lives running around.
Your work spans all five senses—how do you think sound, specifically, is tied to memory and emotion compared to other sensory experiences?
This is a fascinating field, and there are intriguing scientific studies on the subject. Music can activate the brain’s reward system, trigger intense emotional reactions, and release dopamine (a neuro- transmitter that elicits positive feelings, joy, and happiness), which enhances attention and supports memory formation. Additionally, acoustic environments can generally amplify emotional responses or serve as a significant component of memories.
You’ve presented globally, from the Reina Sofia to the Seoul Museum of Art. Do you see different cultural responses to your work, or is the language of sound universal?
I observe many individual reactions to my works. These reactions can be very diverse, different, and varied. However, I do not see specific tendencies depending on location or cultural background. Reactions to art generally seem to say more about the people expressing them than about the art itself, which is an interesting aspect and it brings it down to the visitors, their individual experiences, life, stories and how they connect things.

In the Shadow of Sound / Zimoun

Artist: Zimoun / @studiozimoun
Interviewer: Elena Murratzu / @elena.murratzu
Editor: Anca Macavei / @ancamacavei

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