Digging Wounds / Shirin Neshat

Art / Cover Story

If there is an image that can capture Shirin Neshat’s work, it is a wound first touched, the finger sliding over old cuts once stitched together. The fingertip digs into the surrounding skin, searching for a crack, a gap in the flesh, and sinks in slowly, boring through tissue, dragging up the pain and blood that had been buried. In this cover story we confront both her major works and her newest pieces, tracing the tangled threads between her art and the geopolitical violence unfolding around us.

It feels impossible to begin our conversation without acknowledging the conflicts devastating the Gaza Strip. Your work Passage (2002), featuring a soundtrack by Philip Glass, directly infers to that reality, placing at the centre of the screen a body wrapped in white cloth, eerily reminiscent of the corpses we see in war coverage. Facing that much suffering, have you ever felt like art failed you?

I’m really glad you brought up this example, because it was created in response to another conflict between Palestine and Israel at the time. During that same period I was also personally experiencing grief as my father passed away. Just yesterday I was talking to my husband about how much grief and trauma I feel these days about the loss of innocent people dying in Gaza from this evil and pointless war. You don’t need to know the people or belong to that culture to feel this pain, they become a part of your life. The fact that human beings give themselves the license to kill others is just devastating. A few days ago, when I heard five young, hard working journalists were killed in Gaza, I took it very personally. I didn’t know this young man, yet I felt it as if they were my sons, my brothers, my family. I was overcome with rage at such senseless violence. In the days that followed, I kept asking myself: “Who but God can give themselves the right to take someone’s life?” The scale of devastation we are witnessing now in Gaza and across the Middle East is unlike anything we have seen at least in my lifetime. It forces you to question yourself, where you stand in relation to the world, to violence, to conflict, to injustice, to atrocities. And as you said, part of you feels completely useless. How could you possibly say anything, or make any work of art, that sheds light on such overwhelming devastation? But then I think of Passage. That piece was developed very intuitively, as an emotional response to death, grief and mourning on both personal and collective levels. And I realize that is the kind of work I need to do, a piece that transcends time and ethnicity, because it speaks to something universal. Passage ultimately shows us a group of men carrying a corpse across various landscapes to deliver the body to the women, who as life-givers return it to the earth. There is something very fundamental, very primal in that act. It embodies the deepest grief of humankind: burying the dead. So, has art failed me? Like many artists, I keep asking myself, what’s the point? Yet I strongly believe that sometimes artists can create work that truly impacts people, that makes them pause, believe and reflect. I don’t know if I have ever succeeded in that, but I do know my work is an attempt to capture emotional truth, and I hope it touches people.

Remaining on Passage, how did the collaboration with composer Philip Glass unfold? 

When he first asked me to collaborate with him, I already had this piece in mind, but I really wasn’t sure whether he, as an American male composer, could feel the same emotional intensity I was trying to convey. I had always worked with women before, like Sussan Deyhim, from the Middle East, from Iran. So I had my doubts. But I have to say, when I listened to the score of Passage, it was the most melancholic, the most emotionally effective music. At first, when I told him about the concept, he composed it on piano. I remember going to his home, hearing him play, and then I shot the video and brought it back to him. Eventually, he recorded it with his orchestra, and I worked with his conductor to add the voices of women. My biggest fear was that since the story of Passage is so much about pain, the music itself might not carry that same depth of pain. But he exceeded my expectation and delivered the most moving music. It could not have been more fitting to this strange ritual of mourning.  The experience of working with Philip Glass also taught me something important: forget about the gender of the composer, forget about cultural background.  We are all human. He clearly related to the story and created music that touched the right nerve. I felt very lucky. And when he performed it live with the orchestra, it was incredibly powerful. It was an unexpected collaboration, but a very fulfilling one.

In Land of Dreams (2022), the character Simin collects the dreams of Americans, blurring fiction, surveillance and identity. How do you use alter-egos or fictional roles to explore the politics of selfhood, control, and cultural translation? How do you relate to autobiographism?

At the beginning I was obsessed with writing down my dreams, and eventually I started making videos out of them. Over time the Land of Dreams shifted from being about my own dreams to collecting other people’s dreams.  The story revolved around an Iranian woman photographer obsessed with dreams. The main character played by the wonderful Iranian actress Sheila Vand, looked something between her and myself. My work is always a fiction but there is always a lot of me in it. I avoid being too autobiographical but always personal. I feel like art that stems from the artist’s personal place resonate deeper with the audience. To convey a certain emotion, such as pain, the artist has to have lived that pain, you can’t really fake it. Once you’re honest with your honest then there is a sort of shared vulnerability, that I find very beautiful. 

Words and particularly calligraphy are a great part of your vocabulary. Whether it is an ancient Persian mythic book like the Shahnameh or the poetry of Rumi, words always infiltrate. When drawing from literary sources, what elements do you find most creatively fertile, and why?

Well, I think we are talking about two things. One is the aesthetics of calligraphy, which in my work is inspired by Islamic and Persian art, and I find it incredibly beautiful. Then there is content in the words that are inscribed on my work.  Therefore there is always a tension between aesthetic/beauty and meaning. The texts in my work are always exclusively and deliberately contemporary, modern or ancient poetry. As you said, I have drawn to poems by the ancient poets such Ferdowsi’s Shahnameh, from Rumi, and often, to Forugh Farrokhzad who died in 1960’s.  So while calligraphy itself is an aesthetic tool, it is always used as a direct in conversation with the theme of the images.  

Your most recent work Do U Dare! (2025) engages directly with the global resurgence of authoritarianism, particularly inferring the Trumpian ascension to power. As an Iranian-born woman that has lived the majority of her life in the US, how did the rise of Republicans affected your life? As an artist, are you envisioning a future silencing of your voice inside that nation that you call home? 

I am glad you brought that up because Do U Dare! in a way follows up what I explored in The Fury. Do U Dare! begins with a woman who seems passive and disengaged as she observes a politician addressing an immigrant community in a improvised neighborhood. He speaks with great promise about the importance of the American dream and values, as we look at the faces of hard working immigrants who could barely understand the man’s words. Later on in the video, the main character returns this time transformed into somewhat a mannequin and only in this artificial reality she finds the agency, the strength to express her rage at the man and his hypocrisy. The work is obviously highly stylized and surreal, but it asks a very real question. How do we find a space to unleash our outrage at systems that rules us and controls our destiny. Today, most people find it easier to express their points of views, frustrations and rage in within the lens of social media when they are not really physically ‘present’. The character of my video in a way also feels free once she wears a mask and is not totally human. 

Digging Wounds / Shirin Neshat

Credits

Artist: Shirin Neshat / @shirin__neshat
Interview: Giulia Piceni / @giuliaapiceni
& Annalisa Fabbrucci @annalisa_fabbrucci
Editor: Maria Abramenko / @mariabramenko



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